At the early age of 14, Sri Sathya Sai Baba revealed His future mission in a
letter written to His elder brother, Seshama Raju:
Dated: 25 May 1947
To all who are devoted to me:
My Dear One! I received the communication that you wrote and sent; I found in it
the surging floods of your devotion and affection, with the undercurrents of
doubts and anxiety. Let me tell you that it is impossible to plumb the hearts
and discover the natures of Jnanis (those who have acquired spiritual wisdom),
yogis, ascetics, saints, sages, and the like. People are endowed with a variety
of characteristics and mental attitudes; so each one judges according to his own
angle, talks and argues in the lights of his own nature.
But we have to stick to our own right path, our own wisdom, our own resolution,
without getting affected by popular appraisal. As the proverb says, it is only
the fruit-laden tree that receives the showers of stones from passers-by. The
good always provoke the bad into calumny; the bad always provoke the good into
derision. This is the nature of this world. One must be surprised if such things
do not happen.
The people too have to be pitied, rather than condemned. They do not know. They
have no patience to judge a right. They are too full of lust, anger and conceit
to see clearly and know fully. So, they write all manner of things. If they only
knew, they would not talk or write like that. We, too, should not attached any
value to such comments and take them to heart, as you seem to do. Truth will
certainly triumph some day; untruth can never win. Untruth might appear to
overpower truth, but its victory will fade away and truth will establish itself.
It is not the way of the great to swell when people offer worship and shrink
when people scoff. As a matter of fact, no sacred text lays down rules to
regulate the lives of the great, prescribing the habits and attitudes that they
must adopt. They themselves know the path they must thread; their wisdom
regulates and makes their acts holy. Self-reliance, beneficial activity—these
two are their special marks. They may also be engaged in the promotion of the
welfare of devotees and in allotting them the fruits of their actions. Why
should you be affected by tangle and worry, as long as I am adhering to these
two? After all, the praise and blame of the populace do not touch the Atma, the
reality; they can touch only the outer physical frame.
I have a task: to foster all mankind and ensure for all of them lives full of
Ananda (bliss). I have a vow: to lead all who stray away from the straight path
back again into goodness and save them. I am attached to a "work" that I love:
to remove the sufferings of the poor and grant them what they lack. I have a
'reason to be proud' for I rescue all who worship and adore me, aright. I have
my definition of the 'devotion' I expect: those devoted to me to have to treat
joy and grief, gain and loss, with equal fortitude.
This means that I will never give up those who attach themselves to me. When I
am thus engaged in my beneficial tasks, how can my name ever be tarnished, as
you apprehend? I would advise you not to heed such absurd talk. Mahatmas (great
souls) do not acquire greatness through some one calling them so; they do not
become small when someone call them small. Only those low ones who revel in
opium and ganja but claim to be unexcelled yogis, only those who quote
scriptural texts to justify their gourmandry and pride, only those who are
dry-as-dust scholars exulting in their casuistry and argumentative skills, will
be moved by praise or blame.
You must have read life-stories of saints and divine personages; in those books
you must have read even worse falsehood and more heinous imputations cast
against them. This is the lot of mahatmas everywhere, at all times. Why then do
you take these things so much to heart? Have you not heard of dogs that howl at
the stars? How long can they go on? Authenticity will soon win.
I will not give up my mission, nor my determination. I know I will carry them
out; I treat the honor and dishonor, the fame and blame that may be the
consequence, with equal equanimity. Internally, I am unconcerned. I act but in
the outer world; I talk and move about for the sake of the outer world and for
announcing my coming to the people, else I have no concern even with these.
I do not belong to any place, I am not attached to any name. I have no "mine" or
"thine." I answer, whatever the name you use. I go, wherever I am taken. This is
my very first vow. I have not disclosed this to anyone so far. For me the world
is something afar, apart. I act and move only for the sake of mankind. No one
can comprehend my glory, whoever he is, whatever his method of inquiry, however
long his attempt.
You can yourself see the full glory in the coming years. Devotees must have
patience and forbearance.
I am not concerned nor am I anxious that these facts should be made known; I
have no need to write these words, I wrote them because I felt you will be
pained if I do not reply.