***Greetings on
the Occasion of Krishna Janmastami***
2006 Sri
Krishna Janamasthmi at Prasanthi Nilayam - 16th August
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If it wasn’t for the small statue of
Krishna near Swami’s chair, you wouldn’t know it was
Krishna’s birthday. No signage or announcements. Just masses
and masses of people.
The morning proceedings started at
5.00am with the pundits
doing the
regular abhishekam to the linga and the Rudram chants. Swami
arrived about 6.00am and went straight to His chair. He
watched the proceedings intensely. Sai Gita (Swami’s
elephant) arrived in grand procession via the driveway. Due
to the driveway leading up to Swami was blocked because of
the Yagnam, Swami was wheeled down in His chair to Sai Gita
at the gate. It was hard to see this as He was surrounded by
the students, but we saw glimpses of Swami giving fruits to
Gita and the cows milk. Two white doves were also set free
by Swami. After all this and the Yagnam in full chanting,
Swami was wheeled back to the podium, where He sat for a
while watching the continued Yagnam. He left soon after for
the interview room. During the Sai Gayatri Homan, He
returned. Prasad was again distributed. Aarti and then He
left. Morning proceedings finished. Starts again at 2.00pm.
Day 8 16/08/06 Krishna Janmashtami
- Afternoon
Sai Ram All
Where to begin.
The proceedings again started at 2.00pm, with the abhishekams and Sri Rudrams.
Swami arrived, dressed in orange, in the car and straight to His chair. He
watched the Yagnam till it finished. Two speakers talked. Sri Ramakrishna on the
significance of the Ati Rudra and its benefit for the world. Then a student
talked about Lord Shiva. Sorry can’t recollect the details. After, Swami got up
and went to the interview room. We all thought that He wasn’t going to do a
discourse. 15 minutes later, He returned to His chair for awhile. Suddenly He
motioned to get the microphones. We all clapped in expectation of being blessed
with another Divine discourse. He talked about Shiva and Parvati, His service
projects, mentioning that water was being supplied to Madras area as He spoke
and will be inaugurated by certain ministers on the 20th. Sometime earlier He
mentioned that God resides in everyone as a small linga. Just then He
materialized by the wave of the hand a tiny golden linga and gave it to the head
pundit. With great applause. He also talked on how important character is. As
fame, degrees and money is useless when you leave your mortal coil. You should
leave with a good character. That’s the ideal. The discourses are being printed
now, so I will collect them all to bring back . The official Sai site will no
doubt publish these in time. He talked at great length and I can’t possibly
recollect all what He said. He finished and sang Shiva, Shiva, Shivaya Namah Om
bhajan. Then the Sai Group sang more Shiva and Krishna bhajans. Aarti and then
He left. We again all lined up after He left and a Seva Dal went around marking
us all on the third eye with the linga vibhuti and linga water was also
distributed. Swami also said He would talk with us again tomorrow. A discourse
everyday. SAI RAM
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Sri Krishna Janmashtami
Sri Krishna Jansmashtami celebrates the birth of Lord Krishna, the Avatar
of the Dwapara Age. Many are the saints of this land who have dedicated
their life to the adoration and veneration of Lord Krishna. Tulsidas,
Meerabai, Chaitanya Deva and Purandaradasa poured out their devotion to
Lord Krishna in the form of songs which remain popular in Bharat even to
this day. The story of His life and His leelas (Divine sport) has
enchanted the people of Bharat for millennia, for it tells us about God’s
pure love for His devotees. Krishnashtami is a festival whose celebration
is marked by fun and gaiety that recalls the joy experienced by the gopaas
and gopees (cowherds) in the company of Krishna during His childhood days
at Brindavan.
At Prasanthi Nilayam, this experience is enhanced by the presence of the
same Lord Krishna who has come again as our beloved Bhagawan Sai Krishna.
Today we celebrate Krishna's birthday. Where was he born?
In a prison. What were his possessions? Nothing. Born in a prison, he was
taken to the house of Nanda, and then he went to Mathura. He owned
nothing. But he became the greatest figure in the world. What does this
show? Worldly possessions are not the secret of greatness. Krishna's
greatness consisted in His permanent state of bliss (ananda).
If you recognise the distinction between Krishna and Rama,
you will appreciate Krishna's nature better. Krishna always smiled at the
outset and carried out his task later. For Rama, the deed came first and
then the smile. Krishna made women cry. Rama wept for the sake of women.
Rama went into the battle only after having a strong cause for it. Krishna
first provoked the conflict and then determined its outcome.
The
Krishna principle revels in delight. The Rama principle is based on the
concept of obligation (baadhyatha).
The Ramaayana is intended to promote the reign of truth
and righteousness on earth. The Krishna Avathaar was
intended to give a perennial message to the world. He sought nothing for
himself. He kept nothing for himself. He gave away everything to the
people. He slayed his maternal uncle, Kamsa. He installed Kamsa's father,
Ugrasena, on the throne. He did not covet the kingdom. He befriended the
Pandavas, defeated the Kauravas, and crowned Dharmaja as the emperor. He
did not make himself king. He was a king without a crown. He was the king
of kings. He had no kingdom of his own. But he ruled over the hearts of
the millions. It is this profound truth that is proclaimed by the Krishna
principle (Krishna thathva).
If
you enquire deeply, you will find that every
Avathaar has
incarnated to convey a special message and carry out a particular mission.
Divine
Discourse: Sri Krishna Janmaashtami, 4 September 1996
The
incarnation of Krishna proclaimed the doctrine of divine love, as
manifested by the cowherd maids (gopikas). Today, man is like an
earthen pot filled with nectar. His body may be made of clay, but his
spirit is eternal. The Divine has to be experienced through the body.
Hence, human birth should not be treated as something trivial. Human life
is worth living --it should be cherished as something precious.
But today,
such a precious gift is being treated as dirt. It is essential to realise
the value of human existence. What is the goal of human life? It is to go
back to the source from which we came. Our duty is to return to our
primordial, original home.
All
of you who are here have come from different parts of India and the world.
After your stay here, you have to go back to your native places. Likewise,
human beings have come to the planet earth as pilgrims. They have to
return to their original home. You have come from the
Aathma. You
have to go back to the Aathma. You have come from the Brahman (Supreme
Self). You have to merge in the Brahman. You have incarnated as a spark of
Brahman. You have to become the Brahman. That is the ideal. That is the
goal. In between, there may be many impediments. You should ignore them.
Have unshakable faith. That is true devotion.
Divine
Discourse: Sri Krishna Janmaashtami, 18 August 1995
Whatever you do, remember the Omnipresence of the Divine.
Do every act to please God, out of love and not out of compulsion.
Divinise every act. The Lord declares in the Gita, "Having been born in
this transient and unhappy world, worship Me."
Krishna
called upon Arjuna to stand up and face the battle, reminding him of what
was in store for the evil minded Kauravas. He adjured Arjuna to have full
faith in Him and do his duty. Then Arjuna declared, "I shall do as You bid
me (Karishyevachanam thava)." Then Krishna declared,
"You have now become My true devotee." And He exhorted Arjuna to rise and
fight the battle, which would end in the complete destruction of the
Kauravas and the wicked quartet, Duryodhana, Dussaasana, Karna, and Sakuni.
The great teaching of the Gita is this: Put your trust in
God, carry on your duties, be helpful to everyone, and sanctify your
lives. Dedicate all actions to God. That is the way to experience oneness
with God. God is in you. You are in God. This oneness is the basic truth.
Chant the name of the Lord and render social service in a spirit of
selflessness and devotion to God.
Divine
Discourse: Sri Krishna Janmaashtami, 18 August 1995
Krishna is omnipresent. The word has three meanings:
(1)
"Krishithi-ithi Krishna --The man who ploughs is
Krishna." The heart is the symbol of a field. The heart should be cleared
of weeds (evil qualities). It should be filled with love. The seeds of the
Lord's name should be sown in it. Krishna encourages the devotee to do all
this.
(2)
"Karshathi-ithi Krishna --Because he attracts, he is
Krishna." Krishna has the supreme power of attraction. By his words, his
sport, his music, and all his actions he attracts all people. This power
of attraction is present in everyone. Hence, everyone is potentially
Krishna.
(3) "Krushyathi-ithi
Krishnah --Because he imparts bliss, he is called Krishna." Everyone seeks
happiness. The Divine, who is the embodiment of happiness, is in you. God
wants you to be happy, but you do not realize it. Try to recognize the
source of bliss within you. It is not the true nature of man to be
unhappy. When anyone is otherwise, people around him are concerned about
him. You should always be happy, because you are the embodiment of the
Aathma. Never give way to worry.
As a spark of the Divine, you have to behave like the
Divine. Do not give room for grief. What use is there in turning over the
beads of the rosary while your mind is thinking of mundane matters? First
of all, purify your mind. Dedicate all actions to God. Free yourself from
all attachments. Treat all things as gifts from God for which you are the
guardian and not the owner.
Divine
Discourse: Sri Krishna Janmaashtami, 25 August 997
Gita Saar
The
teachings of Lord Krishna have been written down in a book famously
known as 'Bhagwad Gita'. It is the holy book of Hindus. It is to
Hindus, what Bible is to Christians or what the holy Quran is to
Muslims. Since the book is quite big and extensive, sometimes it
becomes difficult for a person to read at a stretch. Geeta Saar is
the gist of the main teachings of Lord Krishna. It contains the crux
of the Holy Gita.
Lord questions everyone over various issues and asks them to give up
the illusionary world. Bhagwan Krishna says, the only way to achieve
life long happiness is to surrender to him.
Why do you worry unnecessarily? What are you afraid of? Who can
kill destroy you? A soul is never born, so it never dies.
Whatever happened in the past, happened for the best; whatever is
happening, is happening for the best; whatever will happen in
future, will happen for the best. Do not repent the past, do not
worry for future, concentrate on your present.
What did you own, that makes you cry on losing? What did you
bring, that you fear losing? What did you give birth to, that you
fear its destruction? You didn't bring anything. Whatever one
takes, one must return it to God. Everyone came empty handed and
will therefore die, empty handed.
Whatever belongs to you today, belonged to someone else yesterday
and it will belong to some one else tomorrow. Don't be illusioned
by maya. Maya is the root cause of all pain and misery.
Change is the rule of nature. What one understands, as death is
actually life itself. One moment you are the owner of crores and
in the very next moment you become a pauper.
Your body doesn't belong to you and vice versa. Body is composed
of five elements- Fire, Water, Air, Earth and Sky; one day it will
perish in these elements.
Offer yourself to the Almighty Lord. This is the best support. One
who knows this unconditional support gains freedom from fear,
worry and despair.
Popular Names of
Lord Krishna with their Meanings
NAME
MEANING
Krishna
One in the transport of joy
Jagannath
Lord of the whole World
Parampurush
The supreme one
Dwarkadhish
King of Dwarka City
Vasudev
Son of Vasudev
Devki Nandan
Mother Devki's son
Govinda
Lord Of Cows
Gopal
Protector of Cows
Parthasarthi
Chariot driver of Arjuna
Muralidhar
One with a flute
Mathura Naresh
King of Birth city Mathura
Damodar
One tied with a grinding Stone
Niranjan
One who is honorable
Sanatan
The eternal one
Anant
The infinite
Ajay
All victorious God
Murari
Enemy of demon Mura
KamalNath
Kamla (Goddess Lakshmi's) Husband
Punya
Meritorious
Lila-Manush-Vigraha
Assuming human form to perform
pastimes
Shrivastav Kausthuba-Dharya
Wearing Shri Vatsa and Kausthubha Gem
Yashoda-Vatsalya
Mother Yashoda's darling child
Hari
Shri Hari
Chaturbuja-Chakra-gada-Shankhadhyay
Four armed one carrying weapons of
Disc, Club and Conch
Shrisay
Abode of Shri (Lakshmi)
Nandgopa Priyatmaj
Nanda Gopa's darling child
Yamuna Vega Samhar
Destroyer of speed of River yamuna
Balbhadra Pariyanuj
Balram's younger brother
Putana Jivit haraya
Destroyer of demoness Putana
Shakatsura Bhanjanaya
Destroyer of demon Shakatasur
Nandvraja jana nandin
One bringing joy to Nand and people
of Braj
Sachidanand Vigraha
Embodiment of existence, Awareness
and bliss
Navanit Viliptanga
Lord whose body is smeared with
butter
Ananghaya
The sinless one
Navanit navaharaya
Inventor of new form of food- Butter
Muchukunda Prasadkaya
Lord who blessed king Muchukund
Shodasha sthri sahasreshaya
Lord of 16,000 wives
Tribhanji lalitakritaye
Lord who poses bent in 3 places
Sukavag Amritabhdhindave
Ocean of nectar according to Sukadev
Yogi Pataye
Lord of yogis
Avyaktaya
One who is difficult to comprehend
Punya-Shlokaya
Lord whose praise bestows meritorious
Tirthapadaya
One whose feet are holy
Vedvedayaya
Souce of Vedas
Yagnabhoktre
One who consumes sacrificial
offerings
Paratpataya
One who is highest of the highest
Gopa Gopishvaraya
Lord of gopas and gopis
Yogine
Greatest Yogi
Koti surya samaprabha
One who is as lustrous as a million
suns
Ilapataye
Lord of Earth
Vanamaline
One wearing a sylven garland
Parasmai jyotish
One with a supreme light
Yadavendraye
Lord of Yadavs
Yadudvataya
Leader of Yadus
Pita vasase
One wearing yellow robes
Parijatapa Harakaya
One who removes Parijath Flower
Govardhanchalo Dhartreya
Lifter of Govardhan Hill
Sarva palakaya
Protector of all beings
Niranjan
The untainted one
Kama janakaye
One generating desires in worldly
mind
Kancha lochanaya
One with beautiful eyes
Madhughne
Killer of demon Madhu
Mathuranath
King of birth city Mathura
Brindavane sancarine
One roaming in Brindavan city
Dwarkanayak
Lord of Dwarka
Baline
All powerful Lord
Syamantake maner hartre
One who stole Syamantaka Gem
Nara Narayanatmakaya
One who has twin form of nar and
Narayan
Kubja Krishtambharadharya
One who applied ointment by Kubja the
hunchbacked woman
Mayine
Lord of maya
Mushtikasura Chanura
mallayudha-visharadaya
One who is an expert wrestler, killed
two demons Mushtikasura and Chanura
Sansara vaitine
One who is enemy of sansara
Kamsaraye
Enemy of king Kansa
Narakantakaya
Destroyer of demon Naraka
Anadi Brahmacharine
Beginning less absolute
Krishna Vyasana Karshakaya
Remover of Draupadi's distress
Shishupala Shirascratte
Remover of Shishupal's head
Duryodhana Kulantakaya
Destroyer of Duryodhana's dynasty
Vidurakrura Varadaya
Giver of boon to Vidur and Akrur
Vishwarupa Pradarshakaya
Revealer of Vishwasrup (Universal
form)
Satyavacha
Speaker of truth
Satya sankalp
Lord of true resolve
Satyabhama Rataya
Lover of Satyabhama
Jayine
The ever victorious Lord
Subhadra purvajaya
Brother of Subhadra
Vishnava
To Lord Vishnu
Bhishma mukti Pradayakaya
One who bestowed salvation to Bhishma
Jagadguruve venunada visharad
One expert in playing of flute music
Vrishabhasura vidhvamsine
Destoyer of demon Vrishbasura
Yudhishthira pratishthatre
One who established Yudhisthira as a
king
Sarvagraha Rupine
To all-formed one
Dayanidhaye
One who is treasure of compassion
Sarvabhutat makaya
Soul of elements
Jalakrida samashaka gopi vastra
pararakaya
Lord who hid gopi's clothes while
they were playing in river Yamuna
Parabrahmane
A supreme brahman
Barhi Barhavatamsakaye
One who adorns peacock feathers
Pannagashana vahanaya
Having serpent Adishesha as his seat
Danavendra Vinashak
Destroyer of Lord of Asuras
Gitamrita Mahodadhaye
An ocean containing nectar of Bhagwad
Gita
Kaliyaphani Manikya ranjita shri
Padambhujaya
Lord whose lotus feet adorn gems from
hood of Kaliya serpent