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Dasara Fourth Divine Discourse
Dasara fourth Divine Discourse
Bhagavan Sri Sathya Sai Baba
Discourses of Sri Sathya Sai Baba
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"CULTIVATE SACRED AND NOBLE THOUGHTS"
[Released 2nd Oct.]
Day 6 - 1st
audio of Mp3 Dasara
Discourse -2006 -
Embodiments of Love!
Many ladies are eager to hear Swami’s discourse in Telugu. They have
expressed, “The students are highly educated and speak in fluent English
about some technical and engineering topics. Swami is also encouraging
them. But, we are unable to understand them. We will be happy to hear
Swami’s discourse in simple Telugu.”
Sweeter than sugar, tastier than curd, sweeter indeed than honey is the
Name of Rama. Constant repetition of this sweet Name gives one the taste
of divine nectar itself. Therefore, one should contemplate on the Name
of Rama incessantly. (Telugu poem)
Embodiments of Love!
The country of Bharat is ancient and has a glorious history. There is no
village in Bharat where there is no temple of Lord Rama. In whichever
village you see, you will come across at least a few persons with the
name ‘Rama’. Since ancient times, the Rama Nama has been shining
brilliantly in the entire length and breadth of the country of Bharat
without undergoing any change. The asthikas (theists), nasthikas
(atheists) and asthika nasthikas (theistic atheists) are all chanting
the name ‘Rama’. For example, a person while getting up from his seat
utters the name ‘Rama’. The Rama Nama is so popular in the daily life of
people in Bharat. Not only here, even in China, Rama Nama has become
popular. In fact, Rama Nama has spread to the entire world.
King Dasaratha did not have children for a long time. He had three
wives. He was very hopeful that he would beget a son through any one of
his three wives and that he would uplift his clan. But, he was
disappointed. He did great penance for getting a male child. Then as
well as now, it is only through tapas that one can fulfil one’s wishes.
He also performed the Putra Kameshti Yaga, along with his three wives.
At the conclusion of the yaga, the Yajna Purusha appeared before him and
handed over a vessel containing payasam (sweet pudding). He told King
Dasaratha, “Dear son Dasaratha! Distribute this payasam to your three
wives in equal measure.” Dasaratha did accordingly.
This incident is described differently in some texts. It is mentioned
that King Dasaratha did not distribute the payasam equally between his
three wives. This is not correct. He arranged to bring three golden cups
and filled them with the payasam in equal measure, in the presence of
Sage Vasishta. He then handed over the cups one each to his three wives,
Kausalya, Sumitra and Kaikeyi. Sage Vasishta blessed them, “May your
desire be fulfilled!” The queens were happy and took the cups filled
with payasam to their respective prayer rooms.
Sumitra, however had different thoughts about begetting a son. There was
a valid reason for her disturbed mind. When the king of Kekaya kingdom
gave his daughter Kaikeyi in marriage to King Dasaratha, he laid down a
condition that the son born to his daughter only shall rule the Kingdom
of Ayodhya. Dasaratha agreed to this condition and married Kaikeyi.
Hence, he cannot go back on his word any day. Queen Kaikeyi was
therefore very happy that the son to be born to her would be the King of
Ayodhya in future. As for Kausalya, she was very happy and sure that her
son to be born would definitely be crowned by King Dasaratha, since she
was the first among the three wives. Thus, both Kausalya and Kaikeyi
Sumitra, however was not entertaining any hopes. She took a head bath
and went upstairs to dry her hair. As you know, in those days, fans or
hair dryers were unknown. She kept her cup of payasam on the parapet
wall of the terrace and was drying her hair. Meanwhile, a kite descended
over the cup and carried it away. Sumitra was very much afraid and
thought to herself, “It does not matter if the cup of payasam is lost. I
am afraid that my husband and our guru Vasishta may scold me for my
negligence.” She came down immediately. Kausalya and Kaikeyi were
waiting there for her. Kaikeyi enquired, “Dear elder sister! Why are you
so much disturbed?”
Sumitra related the entire incident. In those days, the wives never
fought with one another, as in the present times. They used to move
about like sisters with mutual love and affection. Kaikeyi then told
Sumitra, “Dear elder sister! You don’t worry. I will give you some
quantity of payasam from my share.” So saying, she brought a cup and
poured some quantity in that cup. The broad-minded Kausalya too shared
some of her payasam with Sumitra. They then took the three cups of
payasam to Sage Vasishta for his blessings. He blessed the cups saying,
“May you beget sons with noble qualities, long life, supreme valour and
who are capable of ruling the kingdom in a manner that will please the
First Kausalya gave birth to a male child. The child was extremely
charming and resplendent. Sage Vasishta therefore named him ‘Rama’. He
was so beautiful, charming and attractive. He made everyone who came to
see him, happy and blissful. Hence, it is said, Ramayathi Ithi Ramah (He
who pleases is Rama). The second wife, Sumitra gave birth to two sons,
while Kaikeyi too had a son born to her. Sage Vasishta was wondering,
“How come? Kausalya and Kaikeyi has one son born to each while Sumitra
gave birth to two sons?” He contemplated over the matter and realised
with his yogic vision, what exactly had happened. He realised that the
two children born to Sumitra were born out of the two shares of payasam
given to her by Kausalya and Kaikeyi.
The four children were named Rama, Lakshmana, Bharata and Satrughna.
Lakshmana was an amsa (part) of Rama and Satrughna that of Bharata.
Sumitra then thought to herself, “If Rama becomes the king, my son
Lakshmana should be his servant. Similarly, if Bharata were to be the
king, my other son Satrughna should serve him. I don’t want that my two
sons should ever aspire for kingdom. It is enough if they serve Rama and
Bharata, respectively.” She did not however reveal her thoughts to
Both Lakshmana and Satrughna were crying incessantly, right from the
time of their birth. They neither took food nor slept. Sumitra could not
understand the reason for their restlessness. She tried various methods
like mantra, tantra and yantra. But, they did not yield any result. They
did not stop crying.
Finally, she approached her guru Sage Vasishta and prayed to him, “Oh!
divine guru! I am not able to understand why my sons are crying
incessantly. Kindly let me know the reason.” Sage Vasishta closed his
eyes for sometime and with his yogic vision tried to understand the
reason for their incessant crying. He then explained, “Mother! Lakshmana
is the amsa (part) of Rama and Satrughna that of Bharata. Hence, please
make Lakshmana lie in the cradle of Rama next to Him. Similarly, in the
case of Satrughna, make him lie beside Bharata.” Sumitra, after
obtaining the permission of Kausalya and Kaikeyi made the two boys lie
in the cradle beside Rama and Bharata, respectively. The very next
moment both Lakshmana and Satrughna stopped crying and started to play
happily. Thereafter, they drank milk and slept peacefully. Since then
Lakshmana followed Rama like a shadow and Satrughna followed Bharata.
After the marriage ceremony of Rama, Lakshmana, Bharata and Satrughna
was over, Bharata left for his maternal uncle’s (King of Kekaya’s)
house. Satrughna followed him. Here in Ayodhya, Rama was preparing to
leave for His fourteen-year exile to the forest, as per the command of
His father, King Dasaratha. Sita and Lakshmana followed Him,
voluntarily. Thus, when Lakshmana was following Rama and Satrughna was
moving in the company of Bharata, people thought that the two pairs were
separate. But, the fact was that the mutual love among the four brothers
During their exile in the forest, while Rama, Lakshmana and Sita were
moving about, they came across an ashram (hermitage). On enquiry, they
came to know that it belonged to Sage Agastya. Agastya and his disciples
extended a warm welcome to them. They conveyed their grateful thanks to
them for visiting their ashram. During the course of their conversation,
sage Agastya advised, “Rama! You cannot be comfortable in this Ashram.
There is a forest called Dandakaranya, nearby. There, you will be
comfortable. Mother Sita will also be happy there, without any
inconvenience. You will get a variety of fruits in plenty there for
eating. The sacred river Godavari is flowing in that forest. Hence, you
build an ashram and live there.” As per the advice of Sage Agastya,
Sita, Rama and Lakshmana built a small parnashala (cottage) on the banks
of the river at Panchavati in the Dandakaranya forest and started living
All species of animals used to move about in the surroundings of that
ashram. One day Sita happened to see a golden deer in the vicinity of
their parnashala. She was enamoured by it. How can Sita who left all her
gold ornaments in Ayodhya and followed Rama to the forest, have a desire
for a golden deer? She thought for a moment and concluded that it might
be her illusion. But, destiny is invincible. In spite of her knowing
that there is no possibility of a golden deer living, she requested Rama
to catch the deer and bring it to her so that she can play with it. She
prayed, “Rama! How beautiful that deer is! If You can catch that deer
and bring it to our parnashala, I can play with it and spend my time
happily. When You are moving in the forest, I am alone in the
parnashala. Why don’t You fulfil this small request of mine and make me
happy?” Rama said, “All right, your happiness is My pleasure.” So saying
He left to catch that golden deer.
Lakshmana then counselled Rama, “Dear elder brother, this is a strange
animal. It is not really a golden deer. I think some demon must have
donned the form of this golden deer to trick and delude us. You need not
go after it to catch it. I will go.” However, Sita insisted that only
Rama should go and catch the golden deer. That was how her mind worked
during that crucial period. As per Sita’s prompting, Rama went after the
deer, chasing it. After going for some distance, Rama released an arrow
on the deer. Once Rama’s arrow struck the deer, the demon donning the
form of the golden deer assumed his real form. He shouted, “Ha! Sita!
Ha! Lakshmana” and died instantly.
Sita, who was at a distance from that spot heard that voice and mistook
it as that of Rama’s. She advised Lakshmana, “Oh! Lakshmana! Please go
immediately to help Rama. I feel Rama is in some trouble and seeking our
help. I think He is calling us.” Lakshmana then explained to Sita,
“Mother! This must be some trick played by the demons. No danger can
ever befall Rama. Don’t lose heart. Please maintain your poise.” Sita
was angry that Lakshmana did not move, in spite of her repeated
requests. She cast several aspersions on him. She went to the extent of
slandering Lakshmana, saying, “Do you wish to take me as your wife, if
Rama dies?” Unable to bear her words, Lakshmana moved out at that very
moment and went in search of Rama. However, before leaving the
parnashala, he drew a line around it and advised Sita, “Mother! I am not
worried about the accusations hurled at me. But, you please don’t come
out of this line under any circumstances. The demons, animals or for
that matter any kind of insects cannot enter the ashram, crossing this
line. You remain in the ashram only.”
You might have noticed a product called “Lakshmana Rekha” being sold in
the market even today. If a line is drawn with that stick, no ants or
insects can cross over. Similarly, the demon Ravana who came to the
ashram with the intention of abducting Sita during the absence of Rama,
could not cross the Lakshmana Rekha and enter the ashram. He therefore
stood in front of the ashram beyond the line drawn by Lakshmana and
begged for alms crying, Bhavati Bhiksham Dehi (mother, give alms). Sita
took pity on him, thinking, “Alas! Poor fellow! He must be hungry. It is
not fair on my part to turn him away.” She therefore came out crossing
the Lakshmana Rekha to offer food to Ravana. The moment she crossed the
Lakshmana Rekha, Ravana abducted her and took her away to Lanka. After
Rama and Lakshmana returned to the ashram, they noticed that Sita was
abducted. They were anguished. In Lanka, Sita too felt very sorry that
she had to encounter this pitiable situation because she did not pay
heed to Lakshmana’s words.
Sitting in Ashoka vana in Lanka, she was pondering,
“Will I ever move out of this prison!
Will I ever be able to see Rama!
Oh! My dear brother-in-law Lakshmana!
I hurled several abuses at you, Oh! Noble one!”
She was repenting, “Lakshmana! I am undergoing this punishment for
having hurt your feelings.” Sita spent ten months thus in Lanka. But,
she never looked at the face of Ravana. Ravana donned several kinds of
vestures, played several tricks and made several promises to Sita during
those ten months. But, Sita was unrelenting. She abhorred his very
presence castigating him, “Fie on you! You don’t even match the nail of
the foot of Rama.” When Ravana started abusing Rama, she lost her temper
and declared, “Rama is a man of supreme valour. He is courageous and
profound in character. You are a mean fellow and trivial in nature. You
don’t deserve to utter even the name of Rama.” Unable to make her submit
to his overtures, Ravana left that place giving her time of ten days to
bow to his wishes.
Sita, however, was spending her time with courage and confidence
constantly contemplating on Rama. She assured herself that her own
conscience was her witness and none could do anything to her. Among the
ladies belonging to the demonic community appointed to guard Sita in the
Ashoka vana, there were two by name Ajata and Trijata. They were the
daughters of Vibhishana, the younger brother of Ravana. One day while
consoling Sita who was weeping, Trijata told her “Mother! Last night, I
had a dream. I saw one monkey entering Lanka and setting the city
ablaze. I also saw very clearly that Rama invaded Lanka, killed Ravana
and took you to Ayodhya.” Ajata too counselled Sita saying, “Oh! Mother!
It is true. I too had a similar dream. You need not be sorry any more.”
Both of them gave a lot of love and kindled faith in Sita. In fact,
their father Vibhishana was a devotee of Rama. Hence, his daughters too
developed devotion towards Rama.
Thus, ten months passed by. Suddenly, one day there was a big commotion
in Lanka. On enquiry, it was known that the battle between Rama and
Ravana had started. In a few days’ time, the news that Ravana was killed
in the battle also spread. Sita felt very happy that she would soon be
free from confinement and would join the divine presence of Rama.
However, she had a doubt in her mind whether she had to go herself to
Rama or Rama would come to her and take her along with Him. In the
meantime, Rama sent a word that Sita be brought to His presence. All the
vanaras gathered there. They are by nature fickle-minded. No further
elaboration is required about their behaviour. They were dancing and
jumping to have a glimpse of Mother Sita. On having her darshan, their
hearts were filled with joy.
At last, Sita was taken to the divine presence of Rama. But, Rama did
not look at her. He bent His head and was sitting quietly. He commanded
the people around him to prepare a fire so that Sita could enter into it
and prove her chastity. Rama knew that Sita was a very chaste and noble
woman but He wanted the fact to be made known to the world too. Someone
may later question, “How did Rama accept Sita back into His fold, when
she had spent ten months in Lanka in the captivity of Ravana?” Is it not
a fact that He has to answer such questions? That is why He ordered Sita
to undergo the fire test.
Having realised this truth, Sita went round the fire three times and
chanting Rama’s name jumped into the fire. The very next moment, the god
of fire appeared and handed over Sita to Rama with the request, “Oh!
Rama! Sita is a woman of supreme chastity. She is the noblest. It is not
fair on Your part to doubt her chastity. Kindly accept her.” The
chastity of Sita was thus made known to all. This incident established
the glory of truth and chastity.
Vibhishana, the younger brother of Ravana took Sita, Rama and Lakshmana
along with their entourage to Ayodhya in the Pushpaka Vimana. The
coronation of Rama as the king of Ayodhya was celebrated on a grand
scale. The people of Ayodhya lived in peace and happiness during the
reign of King Rama. The Ramayana story is most sacred. The pathivratha
dharma (chastity) itself protected the ladies in those times.
This land of Bharat has given birth to many noble women like Savitri who
brought her dead husband back to life; Chandramati who extinguished wild
fire with the power of truth; Sita who proved her chastity by coming out
of blazing fire unscathed and Damayanti who reduced an evil-minded
hunter to ashes with the power of her chastity. This land of piety and
nobility attained plenty and prosperity and became the teacher of all
the nations of the world because of such women of chastity.
The noblest quality of chastity is unique to the culture of Bharat. You
don’t find it anywhere else in the world. In those days, whenever the
gents came across ladies, they used to move on bending their heads in
reverence to them. But, today both ladies and gents stand in the middle
of the road, gossiping. At the fag end of the Dwapara Yuga, Dharamaraja
witnessed such a scene one day. He felt very unhappy and immediately
called for a meeting of his brothers.
He expressed his anguish to them thus: “Oh! Bhima! Arjuna! Nakula!
Sahadeva! The kali yuga (age of kali) has begun yesterday. While I was
taking a stroll in the city, I saw a lady talking to a man in public. I
am sorry I cannot bear witness to such immoral behaviour.” On another
day, his younger brother Arjuna narrated another incident, “Today, I saw
a farmer returning from his field carrying his plough on his head. I
asked him why he was carrying it, as he could have left it in the field
itself while returning to his house. He replied, “Alas! Swami! It cannot
be left there. If I leave the plough in the field itself, the thieves
may take it away. Hence, every day I am taking it home and bringing it
next day to the field.” On another day the Pandava brothers noticed some
lady locking the door of her house before going out. On enquiry, the
lady replied, “If I don’t lock the house, someone will enter the house
and carry away our articles.” All these were signs heralding the advent
of kali age.
During the time of Rama Rajya, there was no practice of locking the
houses or carrying the agricultural implements back home or ladies and
gents chit-chatting in public places. It is only due to the effect of
the kali age, such incidents have started happening. That is why the
Pandavas decided on their Mahaprasthana (final journey in the northward
direction). “The kali age has begun. Let us therefore depart,” that was
their resolve. Accordingly, they returned to their heavenly abode. The
Pandavas led a sacred life. It is only on account of such noble and
sacred souls, the country of Bharat has earned the name of a sacred
country. Today, however, such purity and sanctity has declined. Of
course, it is still there, but it is not manifest. It is only Dharma
that protects one and all! Both, men and women have to protect Dharma
(righteousness). In order to do so, the mind has to be kept pure and
steady. You should not allow evil thoughts enter your mind.
Ahalya, the wife of Sage Goutham was a great and noble lady, yet, she
had to suffer on account of the curse of her husband. He cursed her on
one occasion, “May you become a stone and lie in the dust!” It is only
due to the grace of Lord Rama at a later date that she could come out of
the curse. The moment Rama’s feet touched the stone, the stone
transformed itself into Ahalya. God can turn even a stone into a human
being and sanctify it. He can purify the impure. However much you suffer
from evil thoughts, the moment you think of God, all your impurities
will be removed. Mind is the root cause for everything. Hence, ladies
and gents, everyone should cultivate sacred and noble thoughts. You must
purify your heart. Only then can humanness survive. Otherwise, it
degenerates into demonic nature.
(Bhagawan concluded His discourse with the Bhajan, “Rama Rama Rama Sita