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Dusshera -Vijaya Dasami 2013 in Prasanthi Nilayam

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An (Vijyadashami) Exposition by Bhagavan Sri Sathya Sai Baba  


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Here are the nine goddesses who are worshiped on the nine days of Navratri.

 

 

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Navaratri (Dasara Vijaya Dashami)

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Dasara Festival   -      

An (Vijyadashami) Exposition by Bhagavan Sri Sathya Sai Baba  


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"Jai Sai Ma"

 


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"Shubh Navaratri -
Happy Navaratri - Sai Devi Ma"

   
   

 

SAI-BABA-LAKSHMI
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Sai Lakshmi Ma - Navaratri

   

   
   




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" Sai Devi Ma - Navaratri..."


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"Sai Devi Mata - Navaratri..."

   



Dussehra or Dassera
is a popular festival celebrated by Hindus all over India, albeit with different names. It is also known as Vijayadashmi ('Vijay' meaning 'victory' and 'Dashmi meaning 'tenth day) as it is believed that it was on this day that Lord Rama killed the demon-king, Ravana and won over Lanka, his kingdom. In other words, it signifies the triumph of good over evil. The legendary triumph is reenacted to the day. Huge effigies of Ravana, his giant brother Kumbhkarna and son Meghnad are placed in vast open grounds. Fireworks and crackers are placed inside these and actor dressed as Rama, his wife Sita and brother Lakshmana enact the final moments of the battle. The character playing Rama then shoots an arrow with a flaming tip at the effigies from a safe distance and the crowd bursts up in cheer as the crackers catch fire. The enthusiasm and the cheers sometimes even drown the deafening blast. Merriment ensues as people indulge themselves in fairs and games, dance and music.

However, Bengalis celebrate this festival as a part of their main festival Durga Puja. This day marks the end of Durga Punja celebration, the fiest nine being collectively referred to as 'Navratri'. The festival is dedicated to Mother Goddess Shakti who incarnated in the form of Goddess Durga, a combined manifestation of the divine energies of the Holy Trinity - Brahma, Vishnu and Mahesh and all the other devatas, when they summoned her to kill the mighty demon known as Mahishasur and free the world from his terror. On this day, the idols of Goddess Durga are finally immersed into water after the nine days of festivities. It is said that the people of the earth here adopted Durga as the daughter and thus, she visits the home of her parents every year during the last four days of Navratri along with her sons Ganesha and Kartikeya and daughters Lakshmi and Saraswati. She finally leaves for her husband's place on the Vijayadashmi day.



 

Navaratri and Dassera
Navaratri and Dassera are also long festivals celebrated over a period of ten days. The first nine days constitute the Navaratri festival. Navaratri itself means nine nights (Nava = nine, ratri = night).The term "Dassera" or "Vijayadashmi" which is the last and tenth day are derived from the word for number ten i.e. Das (in Hindi) or Dasha (in Sanskrit).

Navaratri is Dedicated to the Mother-Goddess
This festival is devoted to the Mother Goddess known variously as Durga, Kali, Bhavani, Amba, Chandika, etc. This festival is celebrated in different ways in different parts of India. The western India (Gujarat and Rajasthan) throughout the nine days, both men and women participate in a dance in which they go in circles around an object of worship. This dance style is a very popular one during this festival. The dances start after 10 p.m. and many a times they continue up to the small hours of the morning. In eastern India (especially in Bengal) this festival is the principal festival and is celebrated with gaiety and devotion through public ceremonies (Sarvajanik of Sarbojanin Durga Puja). For these ceremonies Pundals (temporary public booths) are erected. The ceremonies are conducted amidst grand prayers and mass feeding.

 

Sai Baba On Dasara

In the human body, the Divine flows through all the limbs as the divine essence (rasa) and sustains them. This divine principle is called the Embodiment of Divine Sweetness (Rasaswaroopini, or Angirasa). These divine principles that permeate and sustain the physical body should also be worshipped as mother goddesses. Then there are the great sages (maharishis), who investigated matters relating to good and evil, right and wrong, what elevates man or degrades him, and, as a result of their labors and penance, gave to mankind the great scriptures, indicating the spiritual and mundane paths and how humanity could redeem its existence. These sages have also to be revered as divine mothers.

The cow, the earth, the presiding deities for the body, the sages, and the guru are all worthy of worship as the embodiments of the divine Motherhood. Although these five appear in different forms and names, they have one thing in common with the mother. They play a protective and sustaining maternal role for mankind and hence should be revered and worshipped as divine mothers.

Conversely, the mother of every child displays in relation to the child the attributes of these five entities. The mother nourishes the child, provides the necessaries for its growth, teaches the child what it should know and what it should avoid, and leads it on the path of righteousness.

The life of a man who cannot respect and love such a venerable mother is utterly useless. Recognizing one's mother as the very embodiment of all divine forces, one must show reverence to her and treat her with love. This is the true message that this nine-night festival (the Navaratri)  gives us. The supreme Shakti manifests herself in the form of Durga, Lakshmi, and Saraswati. Durga grants to us energy --physical, mental, and spiritual. Lakshmi bestows on us wealth of many kinds --not just money but intellectual wealth, the wealth of character, and others. Even health is a kind of wealth. She grants untold riches to us. And Saraswati bestows intelligence, the capacity for intellectual inquiry, and the power of discrimination on us. The Navaratri festival is celebrated in order to proclaim the power of the goddesses to the world. One's own mother is the combination of all these divine beings. She provides us with energy, wealth, and intelligence. She constantly desires our advancement in life. So she represents all the three goddesses that we worship during the Navaratri festival.

Divine Discourse: 14 October 1988

 


The term Devi represents the divine power that has taken the passionate (raajasic) form to suppress the forces of evil and protect the serene (satvic) qualities. When the forces of injustice, immorality, and untruth have grown to monstrous proportions and are indulging in a death-dance, when selfishness and self-interest are rampant, when men have lost all sense of kindness and compassion, the Aathmic principle assumes the form of Sakthi, takes on the passionate (raajasic)  quality, and seeks to destroy the evil elements. This is the inner meaning of the Dasara festival.

When the divine Goddess is in dreadful rage to destroy the wicked elements, she assumes a fearful form. To pacify the dreaded Goddess, her feminine children offer worship to Her with sacred red powder (kumkum). Seeing the blood-red kumkum at her feet, the Goddess feels assured that the wicked have been vanquished and assumes her benign form. The inner meaning of the worship of Devi with red kumkum is that thereby the Goddess is appeased.

During the ten days of the Dasara, the  demons (rakshasas), in the form of wicked qualities, have been routed. Rakshasas do not mean demonic beings. The bad qualities in men are the demons. Arrogance is a demon. Bad thoughts are demons. Ravana is depicted as the king of Rakshasas. He is said to have ten heads, but he was not born with ten heads. Who is this Ravana, and what are his ten heads? Lust  (kama), anger (krodha), delusion (moha), greed (lobha), pride (mada), envy (maatsarya), the mind (manas), intellect (buddhi), will (chitta),and ego (ahamkara) --these constitute the ten heads. Ravana is one who has these ten qualities.

Each one can decide for himself whether he is a Ravana or a Rama, according to his qualities. Rama is the destroyer of bad qualities. When engaged in this act of destruction of bad qualities, He manifests His passionate quality (raajo-guna). But His passionate quality is associated with His serene (saatvic) quality. Even in cutting off Ravana's ten heads, Rama showed His love. This was the only way Ravana could be redeemed.

When the Lord metes out a punishment, it may appear harsh. But what appears externally as passionate (raajasic) is in reality serene (saatvic). In a hailstorm, along with rain there will be hailstones. But both the rain and hailstones contain water. Likewise, there is serene quality even in the Lord's passionate actions. Similarly there may be passionate quality even in slothful (thaamasic) actions. These depend on the time, place, and circumstances in which the Lord acts. Butter can be split with a finger. But a powerful hammer is needed to break a piece of iron. The Lord deals with serene persons in a serene way. He applies the passionate weapon against passionate persons.

People worship the Lord as Roudraakaara, attributing dreaded forms and qualities to the Divine. This is not proper. The Divine has only one attribute: the embodiment of love. It has been said, "Love is God. Love pervades the Cosmos." Hence, one should not view the world from a worldly point of view. It should be viewed through the eyes of love.

Embodiments of Divine Love! All the festivals of Indians (Bharatiyas) have been designed to promote divine love among the people. It is to confer such love on the people that the Lord incarnates on earth. He Himself demonstrates how love should be expressed. He showers His love and teaches everyone how to love. Hence, experience this love and joy in your life and live in peace.

Divine Discourse: 18 October 1991

 


Indians (Bharatiyas) have been celebrating the Navarathi festival from ancient times as a mode of worship of Devi, the Divine as mother. They worship Durga, Lakshmi, and Saraswati during those nine days. Who are these three? These three forms have fascinated man. Their esoteric significance is represented by three potencies (shakthis): karma, devotion (upaasana) and spiritual wisdom (jnaana).

The significance of Durga, Lakshmi, and Saraswati has to be rightly understood. The three represent three kinds of potencies in man: will power (ichchaa shakthi), the power of purposeful action (kriya shakthi), and the power of discernment (jnaana shakthi).

Saraswati is manifest in man as the power of speech (vaak). Durga is present in the form of dynamism. Lakshmi is manifest in the form of will power. The body indicates purposeful action (kriya shakthi). The mind is the repository of will power (ichchaa shakthi). The Aathma is the power of discernment (jnaana shakthi). Purposeful action comes from the body, which is material. The power that activates the inert body and makes it vibrant is will power. The power that induces the vibrations of will power is the power of discernment (jnaana shakthi), which causes radiation of energy. These three potencies are represented by the mantra, Om Bhur Bhuvah Suvaha. Bhur represents the earth (bhuloka). Bhuvah represents the life force, conscience in man. Suvaha represents the power of radiation. All three are present in man. Thus, Durga, Lakshmi, and Saraswati dwell in the human heart.

Men are prone to exhibit passionate (raajasic) qualities like anger and hatred. They are the menacing manifestations of Durga. The extolling of the Divine in song and poetry and the pleasing vibrations produced by them indicate the power of Saraswathi. The pure qualities that arise in man, such as compassion, love, forbearance, and sympathy, are derived from Lakshmi.

When people worship Durga, Lakshmi, and Saraswathi externally in pictures or icons, they are giving physical forms to the subtle potencies that are within them. The unfortunate predicament of man today is that he is not recognizing the powers within him and developing respect for them. He goes after the external, attracted by the physical forms. The relationship between the material and the subtle has to be understood. The remedy for man's life is contained within himself. But man seeks remedies from outside.

What should do during these ten days of the Navarathri festival? Convert your will power (ichchaa shakthi) into a yearning for God. Convert purposeful action (kriya shakthi) into a force for doing Divine actions. Convert your power of discernment (jnaana shakthi) into the Divine Itself.

Divine Discourse: 9 October 1994

 


Navarathri means "nine nights". What does the nine signify? There are nine planets (grahas), according to astrology. The human body has nine openings. If a deep inquiry is made, it will be found that mankind is dependent on the planets. Although astrologers speak about nine planets, in reality, only two "planets" matter: attachment (raaga) and hatred (dwesha).

In the worship of the deities during Navarathri, one of them should be worshipped each day, not externally but with one's heart and soul. Bodily actions are ephemeral. The body derives its value from the spirit within. Hence it should be regarded as a sacred temple. During the Navarathri festival, for the purpose of eradicating one's demonic tendencies, the deities were worshipped with sacred powder (kumkum). The red powder is a symbol of blood. The meaning of this worship is that one offers one's blood to the Lord and receives in return the gift of peace from the Lord.

Therefore, the Navarathri festival is observed by contemplating on God for ten days, cleansing one's self of all impurities, in order to experience the divinity within. The penultimate day of the festival is dedicated to what is termed "worship of weapons (aayudha puja). The weapons to be worshipped are the divine powers in man. When the divine is worshipped in this way, one is bound to progress spiritually.

Divine Discourse: 14 October 1994
 


Date: Navaratri or the nine sacred nights to the Mother Goddess are celebrated in the month of October - November to commemorate the victory of Good over Evil. Dasara, also known as Vijyadashami, is celebrated on the tenth day.

Legend: Navaratri commemorates the day (Suda Padyami in the Asvayuja month) on which the combined powers of the three Goddesses Durga, Lakshmi and Saraswati (Ichcha Shakti, Kriya Shakti and Jnana Shakti) put an end to evil forces represented by the buffalo headed demon Mahishasura.

"The Navaratri (Nine Nights) festival is celebrated in order to proclaim to the world the power of these three Goddesses. One's own mother is a combination of all three Divine beings. Mother provides us energy, wealth and intelligence. She constantly desires our advancement in life. So she represents all three goddesses that we worship during Navaratri festival. Recognizing one's mother as the very embodiment of all Divine forces, one must show reverence to her with love. This is the true message that the Navaratri Festival gives us.

It is a festival of nine nights dedicated to the three principal Shakti forms of goddesses Mahakali, Mahalakshmi and Mahasaraswati. The number nine represents the Universal aspect of Divinity. All numerals from 0 to 9 form all other numerals. There is no numeral beyond 9.

    • The First three days are to invoke Durga to surmount the six evil forces of desire, anger, hatred, lust, greed and pride through karma.

    • The Second three days are to invoke Mahalakshmi to subdue mental agitationís (vikshepa) which can only be achieved by praying to the Divine and by upasana (constant contemplation).

    • The Third and last three days are to invoke Mahasaraswati to overcome the ignorance and illusion by the wisdom and knowledge."

The tenth day is Vijyadashami, which is also the day when the Asura (evil) King Ravana was destroyed, and Shri Rama was crowned at Ayodhya. It is also the day on which the great Emperor Vikramaditya ascended his jeweled throne acquired as a boon and also the anniversary of the passing away of the founder of Jainism, Mahavir Swami.

Discourses: Nov 9, 1988 and Oct 14, 1988


 

 


Navaratri - An Exposition by Bhagavan Sri Sathya Sai Baba

 

Meaning

"Navaratri means nine nights. Darkness is associated with night. What is
this darkness? It is the darkness of ignorance." Sai Baba,
SS, 11/92, p.
267

"Navaratri means 'nine nights'. What does the nine signify? There are nine
'Grahas' (planets according to astrology). The human body has nine
openings. If a deep inquiry is made, it will be found that mankind is
dependent on the planets (Grahas). Although astrologers speak about nine,
in reality, there are only two planets that matter. They are 'Raga'
(attachment) and Dwesha (hatred)." Sai Baba, SS, 11/94, p. 289

"The six enemies of man are eating into his vitals, embedded in his own
inner consciousness. They are the demons to be killed. They are lust
(Kama), anger (Krodha), greed (Lobha), attachment (Moha), pride (Mada),
and malice (Matsarya). They reduce man to the level of a demon. They have
to be overpowered and transmuted, by the Supreme Alchemy of the Divine
Urge. Then, the nine (Nava) nights (Ratri) of struggle will become new
(Nava), a new type of night, devoted to the purification of the mind,
illumination of the soul - the night described in the Gita as "the day of
the worldly". What is clear and attractive to the ordinary man is
uninteresting and unknown to the Yogi. What is clear and attractive to the
Yogi is uninteresting and unknown to the worldly man. This is the nature
of this topsy-turvy world." Sai Baba, SSS, Vol. VIII, dis dtd 12-10-69, p.
107

Shirdi Sai Baba Was Born On The First Night Of Navaratri

"All festivals have been designed to teach men how to lead a godly life
while carrying out worldly activities. It is to teach this truth to
mankind that Avatars and saints made their advent on earth from time to
time. This day (the first day of Navaratri) has another special
significance. Shirdi Sai Baba was bom on 27 September 1838. He was born in
a poor Brahmin family in a village of Aurangabad District".

Sai Baba, SS, 11/92. p. 255. Discourse date: 27 September 1992

Purpose

'The Navaratri is a festival to commemorate the victory of the good over
the evil. The Embodiment of Divine Power (Para-Shakti), in its various
manifestations, Satwic (as Maha- Saraswati), Rajasic (as Maha-Lakshmi),
Tamasic (as Mahakali) was able to overcome the forces of vice, wickedness
and egoism, during the nine days' struggle and finally, on Vijaya Dashami
(Dasara, the tenth Day commemorating victory), the valedictory worship is
done". Sai Baba, SSS, Vol. VIII. discourse on 12-10-69, p. 107

The purpose of the Navaratri celebration is to enable man to get rid of
nine types of darkness, which have taken hold of him. Sai Baba, SS, 11/92,
p. 267

"The Navaratri festival is observed by contemplating on God for ten days,
cleansing one's self of all the impurities to experience the Divinity
within." Sai Baba, SS, 11/94. p. 291

"This festival (Navaratri) is intended to make man realise his true worth
as the most precious object in creation. All things in the world derive
their value from the labour and skill of man." Sai Baba. SS, 11/94. p. 289


"It is a festival of thanksgiving. Gratitude is Divine. Ingratitude is
demonic. But while offering the homage of gratitude, you must also try to
discover who was killed, who was saved, and why." Sai Baba, SSS, Vol.
VIII, discourse on 12-10-69, p. 107

"The Navaratri celebration is an occasion for revering nature (Prakriti)
and considering how natural resources can be used properly in the best
interest of mankind. Resources like water, air, power and minerals should
be used properly and not misused or wasted. Economy in the use of every
natural resource is vital. Pollution of the air has many evil
consequences. The inner significance of observances like Nagar Sankirtan
and Bhajans is to fill the atmosphere with sacred vibrations and holy
thoughts. The inauguration of the Navaratri celebrations means that you
should use this occasion for offering worship to nature and resolving to
make sacred use of all natural resources." Sai Baba. SS, 11/92, p. 269

"So, the Navaratri is to be dedicated by all for the propitiation of the
outer as well as the inner divinity, so that the outer and the inner
worlds may have peace and joy. By means of systematic Sadhana, it is
possible to tap the inner resources that God has endowed on man, and
elevate yourselves to the purer and happier realm of the Reality. That is
the message of Navaratri, the Nine Day's Festival celebrating the victory
of the Primal Energy. That energy, when it is manifested in its quiet
aspect (Satvic), is delineated as the Great Teacher and Inspirer,
Maha-Saraswati; when it is active and potent (Rajasic), the great Provider
and Sustainer, Maha-Lakshmi; when it is dull and inactive, but latent and
apparently quiet (Tamasic), as the Great Dark Destroyer and Deluder,
Mahakali. Since Shakti is all-pervasive, omni-potent, infinitesimal as
well as all-comprehensive, it can be contacted everywhere, in outer nature
or inner consciousness. Prahlada told his doubting father: 'Why doubt,
discuss and delay? Seek it anywhere; you can see It.' It is near and far,
before, behind, beside and inside, everything in the known and the unknown
world. People dare describe Her or Him, as thus and thus; that reveals
only their faculty to guess. No description can portrait in full." Sai
Baba, SSS, Vol. VI, discourse on 4-10-67, p. 83

"Our Vice-Chancellor described Swami's love as that of a thousand mothers.
But, one who cannot understand the love of one mother, how can he
understand the love of a thousand mothers? So, first and foremost try to
understand and experience the love of your physical mother. Go on adding
to the physical mother's love a millions times. The divinity principle of
the God lies in this love, which is your life principle. Experience this
love and understand the significance of mother worship in Navaratri." Sai
Baba, SS, 7/99. p. 186

Three Phases Of Navaratri Celebrations

"The Navaratri has been divided into three parts. The first three days are
dedicated to the worship of Durga, next three days to the worship of
Lakshmi and last three days to the worship of Saraswati. All Hindu
festivals have a sacred purpose. Unfortunately, now-a-days the festivals
are observed only with external rituals without understanding their inner
meaning. In the performance of all forms of worship, there should be
steadiness of mind and body. Only then concentration can be achieved.
Today men are unable to maintain steadiness of body and mind." Sai Baba.
SS, 11/92, p. 268

Purpose Of Devi Worship

"Ichcha-Shakti (the Will Power) arises from thoughts. This 'Iccha-Shakti'
is the source of several other potencies like intellectual power, the
discriminating capacity and others. To develop this 'Ichcha-Shakti' (Will
Power), one has to worship Devi. This calls for the cultivation of
renunciation or detachment. For instance, if one has a desire for various
drinks, he can bring the desire under control by giving up, to begin with,
the desire for some of them. Thereby the Will Power (Ichcha-Shakti) is
developed, and in due course, it becomes easier to give up other desires.
In Vedantic parlance, this is described as 'Vairaagya' (renouncing all
attachments). Vairaagya is not abandonment of hearth and home and retiring
to a forest. It means developing godly thoughts and reducing worldly
feelings. It is when this balanced development takes place that one
acquire-control over the powers of nature (Praakrita Shakti). When these
powers are got, the mental power in a person increases." Sai Baba, SS,
12/92, pp. 304 & 305

"The Devi Puja performed during Navaratri is intended to get rid of
worldly attachments and divert-the mind towards God." Sai Baba, SS, 12/92,
p. 305 -

Devi Is Satya-Swaroopini

"You worship Devi (goddess) in these nine days of Navaratri. You consider
Devi as your Divine Mother. This Devi is called 'Sathya Swaroopini', which
means she is the embodiment of truth. So, worshipping Truth amounts to
worshipping Devi. If you understand and follow this truth, you will be
successful in every field. The Vedas also proclaim this Principle of
Truth." Sai Baba. SS. 11/98, p. 283

Symbolism Of Devi Worship

"The world is a manifestation of three Gunas (Satva, Rajas and Tamas
qualities). The Divine is worshipped as "Devi". The term "Devi" refers to
the feminine aspect. The term "Stree" is used to denote a woman. There are
three syllables in this term: "Sa", Ta" and "Ra". "Sa" symbolizes the
Satvic aspect of a person. The Satvic quality is the very first quality
that manifests in man. The feeling of love develops from the mother. It is
impossible to describe the nature of maternal love. The mother converts
her own blood into love and gives it as milk to feed the child. Therefore,
the first quality represented by "Sa" is the Satvic quality. The second
syllable is "Ta". This does not represent "Tatva" or "Taamas" as eating
and sleeping. In the term "Stree", the syllable "Ta" represents
bashfulness, modesty, self-esteem and other such traits which are the
characteristics of women. Shyness is a predominant trait in women. They
attach great value to their honour and reputation. It is because of these
sacred qualities that her "Tamasic" aspect is significant. The common view
regarding the "Tamasic" quality does not apply to them. The third quality
symbolized by the syllable "Ra" is Rajas. Such qualities as sacrifice and
high-mindedness in women reflect the Rajasic aspect of their nature. When
necessary, women will be prepared even to sacrifice their lives to
safeguard their honour. Without regard to the difficulties and troubles
they may encounter, women are ready to make any sacrifice to protect their
honour and self-respect. When the "Tamasic" elements attempt to subvert
the Satvic qualities, they are ready to combat and vanquish them.

The term "Devi" thus represents the Divine Power which has taken the
Rajasic form to suppress the evil forces and protect the Satvic qualities.
When the forces of injustice, immorality and untruth have grown to
monstrous proportions and are indulging in a death dance, when selfishness
and self-interest are rampant, when men have lost all sense of kindness
and compassion, the Atmic principle, assuming the form of Shakti (energy/
power), taking on the Rajasic quality, seeks to destroy the evil elements.
This is the inner meaning of the Festival. When the Divine Goddess is in
dreadful rage assumes a fearful form, to pacify the dreaded Goddess, her
feminine children offer worship to Her with red kumkum (sacred powder).
The Goddess seeing the blood-red kumkum at Her feet, feels assured that
the wicked have been vanquished and assumes Her benign form. The inner
meaning of the worship of "Devi" with red kumkum is that thereby the
Goddess is appeased. During the ten days of the (Navaratri and) Dasara,
the demons in the form of wicked qualities have been routed. Rakshasas
(demons) do not mean demonic beings. Arrogance is a demon. Bad thoughts
are demons". Sai Baba. SS, 11/91, pp. 284 & 285

Forms And Manifestations Of Shakti

"During these sacred nine days (Navaratri), people go through the sacred
texts such as Devi Bhagavatam, Ramayana and Mahabharata. People also
worship the deities Durga, Lakshmi and Saraswati. Goddess Gayatri is the
presiding deity of our senses. Savitri is the presiding deity of speech.
All these three are within the same Principle of Truth. Gayatri Mantra
begins with 'Om Bhur Bhuvah Svah'. 'Bhuh' means materialization (Body);
'Bhuvah' means Vibration (Life Principle); Svaha means Radiation (Atma).

During these nine days, Goddess Shakti (Energy Principle) is worshipped.
Truth, righteousness, peace, forgiveness are all expressions of the
Principle of Shakti. Truth is the primal cause. There is nothing other
than this. All faculties of energy are present in this Truth. So, consider
Truth as your mother and follow it. The Vedas proclaim, 'Satyam Vada;
Dharmam Chara', which means speak the truth and follow the righteousness.
Unfortunately, today people do not follow this. On the contrary they
follow Asatya (untruth) and Adharma (unrighteousness)" Sai Baba. SS,
11/98, p. 284

Durga, Lakshmi And Saraswati Symbolize Three Potencies

"Bharatiyas (people of India) have been celebrating the Navaratri festival
from ancient times as a mode of worship of Devi (the Divine as Mother).
They worship Durga, Lakshmi and Saraswati during these nine days. Who are
these? They are three forms, which have fascinated man. Their esoteric
significance is represented by three potencies (Shaktis). They are Karma
(action), Upaasana (worship) and Jnana (wisdom). Their potencies have been
given other names". Sai Baba. SS. 11/94, p. 282

"The significance of Durga, Lakshmi and Saraswati has to be rightly
understood. Three represent three kinds of potencies in man. Ichchaa
Shakti (will power), Kriyaa Shakti (the power of action) and Jnana Shakti
(the power of discrimination). Saraswati is manifested in man as the power
of speech (Vaak). Durga is present in the form of dynamism (the power of
action). Lakshmi is manifested in the form of will power. The body
indicates "Kriyaa Shakti". The mind is the repository of"Ichchaa Shakti".
The Atma is "Jnana Shakti". "Kriya Shakti" comes from the body, which is
material. The power that activates the body, which is inert and makes it
vibrant, is "Ichchaa Shakti". The power that induces the vibrations
of'khchaa Shakti" is "Jnana Shakti" which causes radiation (of energy).
These three are represented by the Mantra "OM Bhur-Bhuvah-Svah". "Bhu"
represents Bhu-loka (earth). "Bhuvah." represents the life-force (also
means conscience of man), "Svah" represents the power of radiation. All
the three are present in man. Thus, Durga, Lakshmi and Saraswati dwell in
the human heart." Sai Baba. SS. 11/94. pp. 283 & 284

"The Vedas declare that whenever the mind wanders, the three worlds will
be perceived. What are these three worlds? All are familiar with the
pronouncements in the Gita and in the Gayatri Mantra. The three worlds
are: Bhu, Bhuvah, Svah (the Bhu-loka,Bhuvar-loka and Swarga). These three
are present in man: Aadibhoutika, Aadidaivika and Aadhyatmik). These three
worshipped by our ancients are: Durga, Lakshmi and Saraswati. Every form
is that of Durga, the deity that is associated with energy (Shakti). There
is infinite power within man, power that is beyond comprehension and which
is divine. But he makes no effort to recognise it. What is the power that
makes the earth revolve round itself? It is not any machine or mantra. The
power is within the earth itself. This energy, present in man and other
objects, has been characterized as cosmic power. The sun derives its
energy and effulgence from this cosmic source. It is the same cosmic
source that accounts for the power of the human mind and the marvellous
power of the eye to see the most distant stars." Sai Baba, SS, 11/94. p.
287 & 288

"The energy in man is a primordial power (AdiShakd). It is termed 'OM'.
This power permeates the physical world (Prakriti) of matter. There is
another power, which animates this material substance. This is the power
of vibration. It is termed 'Prana Shakti (the Life-force). It is this
Life-force which activates every part of the human body. This is termed
'Bhuvah'. Lakshmi symbolizes this power. Lakshmi is the embodiment of that
power, which enables a human being to see, to hear and to do many things.
Lakshmi represents the power to see what is good, to hear what is good, to
speak sweet words, to entertain good thoughts and to do good deeds. The
Lakshmi principle accounts for the good, happy, auspicious happening in
the world. The third form of energy is symbolized by Saraswati. She is
regarded as the Goddess of Speech (Vak Devata) Lakshmi is Praana
Swaroopini (the embodiment of the life-force) Durga is Shakti -Swaroopini
(embodiment of physical energy). (These) three in their unified expression
represent the Atmic Principle." Sai Baba, SS, 11/94, p. 288

Durga, Lakshmi & Saraswati Symbolize Three Qualities

"Men are prone to exhibit Rajasic qualities like anger and hatred. They
are menacing manifestations of Durga. The extolling of the Divine in song
and poetry and the pleasing vibrations produced by them indicate the power
of Saraswati. The pure qualities that arise in man such as compassion,
love, forbearance and sympathy are derived from Lakshmi. When people
worship Durga, Lakshmi and Saraswati externally in pictures or icons, they
are giving physical forms to the subtle potencies that are within them.
The unfortunate predicament of man today is that he is not recognising the
powers within him and developing respect for them. He goes after the
external, attracted by the physical forms. The relationship between the
material and the subtle has to be understood." Sai Baba, SS, 11/94, p. 284


Durga, Lakshmi & Saraswati Natural Powers

"During the Dasara festival, three goddesses - Durga, Lakshmi and
Saraswati -are worshipped according to certain traditional practices.
Durga represents the prodigious power of nature (Prakrit-shakti). As
against this power of nature is the Paraa-Shakti (the power of the
spirit). When spiritual power is predominant, the power of nature is kept
under control. When spiritual power is weak, the power of nature becomes
predominant. This is illustrated by the example of smoke and fire. When
smoke is predominant, the fire is suppressed. When the fire is blazing,
the smoke vanishes. Hence, to enhance the power of spirit and limit the
power of nature, man has to cultivate detachment (Vairaagya). To the
extent that power of nature is under control, to that extent spiritual
power grows. "Ichchaa-Shakti" is one of the of several other potencies
like intellectual power, the discriminating capacity and others. To
develop this "Ichchaa-Shakti" (will power), one has to worship "Devi".
This calls for the cultivation of Tyaaga (detachment or renunciation). For
instance, if one has a desire for various drinks, he can bring the desires
under control by giving up, to begin with, the desire for one of them.
Thereby the Will Power (Ichchaa-Shakti) is developed and in due course, it
becomes easier to give up other desires. In Vedantic parlance this is
described as "Vairaagya" (renouncing attachments). Vairaagya is not
abandonment of hearth and home and retiring to a forest. It means
developing godly thoughts and reducing worldly feelings. When this
balanced development takes place, one acquires control over the powers of
nature (Praakrita-Shakti). When these powers are got, the mental power in
a person increases. Durga represents the Praakrita-Shakti and Lakshmi
represents the Thought Power (Sankalpa Shakti). Vaak-Shakti (the power of
speech), is represented by Saraswati. In order to acquire these three
powers, various forms of worship are performed during the Navaratri
festival. But prayers alone are not enough. Prayers should not be just
from the lips. They should emanate from the heart. The heart (Hridaya)
symbolizes the Ocean of Milk (Ksheera-saagara). When Lakshmi emerges,
purity of speech follows. Whatever you speak should conform to truth." Sai
Baba, SS. 12/92. pp.304 & 305.

Durga, Lakshmi & Saraswati Symbolize Mother

"Recognising one's mother as the very embodiment of all divine forces, one
must show reverence to her and treat her with love. This is the true
message that the Navaratri festival gives us. The Supreme Shakti manifests
herself in the form of Durga, Lakshmi, and Saraswati. Durga grants to us
energy - physical, mental, and spiritual. Lakshmi bestows on us wealth of
many kinds, not just money, but intellectual wealth, the wealth of
character, and others. Even health is a kind of wealth. She grants untold
riches to us. Saraswati bestows on us intelligence, the capacity for
intellectual enquiry and the power of discrimination. The Navaratri
festival is celebrated in order to proclaim to the world the power of
these goddesses. One's own mother is a combination of all these divine
beings. She provides us energy, wealth, and intelligence. She constantly
desires our advancement in life. So, she represents all the three
goddesses that we worship during the Navaratri festival. If the Pandavas
were able to become so dear to Krishna and make their lives worthy by
serving Him, it was not on account of their own merit or austerities. It
was Kunti Devi's love for them that brought to them such a great fortune.
Even when they had to live in the forest or in the House of Wax, she
always stayed with them and prayed for their welfare. The Pandavas also
reciprocated her love, and that accounts for their final victory.
Lakshmana, likewise, was able to dwell in the forest with his brother
Rama, serving ceaselessly, only because of his mother Sumitra's
blessings". Sai Baba, SS, 11/88. p. 290

"There is no need to propitiate Durga, Lakshmi and Saraswati for material
prosperity, energy and worldly knowledge. If we love and adore the mother,
we shall be showing our love and devotion to all these goddesses. One's
mother is greater than heaven itself. Sri Rama himself declared that one's
mother and motherland are greater than even heaven. The Navaratri festival
teaches this profound truth. One must remember that reverence to one's own
mother is one's paramount duty. If one's mother is unhappy, all
expenditure one incurs and all the worship one offers in the name ofDurga,
Lakshmi and Saraswati in the Navaratri festival will yield no fruit". Sai
Baba, SS, 11/88. p. 291

Durga, Lakshmi & Saraswati Symbolize The Supreme Divine

"The Navaratri festival should not be observed as a festival for
worshipping the consorts of Vishnu, Shiva and Brahma. These goddesses
symbolize divine potencies. All these potencies are derived from Vishnu.
The entire cosmos is a manifestation of the myriad forms of Vishnu. People
must recognise this oneness underlying the different forms. All beings
breathe the same air as their life-breath. Likewise all the five basic
elements are the stuff of nature. But in the Para-Tatwa (the Supreme
Principle, the Divine), these do not exist. The elements are mortal. The
Divine is immortal. To proceed from the mortal to the immortal, the
easiest means is the cultivation of the Divine Love (Prema). The heart is
like a sky wherein the clouds in the form of thoughts hide the Buddhi (the
intellect) and the mind representing the sun and the moon. Vairaagya
(detachment) is the means to get rid of thoughts and desires arising from
them. The Devi Puja performed during Navaratri is intended to get rid of
worldly attachments and divert the mind toward God. There are four
different qualities in man: humanness, the animal nature, demonic nature,
and divine nature. When man follows the dictates of the body, he is a prey
to his animal nature. When he is subject to the vagaries of the mind, he
becomes demonic. When he is following the Atma (conscience), he is
manifesting his divinity. When he is governed by all the three- the body,
the mind and the Atma, he is human". Sai Baba, SS, 12/92, p. 305

"Vishnu pervades the cosmos as His body. All things in the cosmos are
limbs of the body of Vishnu. Hence, no one should have any aversion to
anything in the universe. He should not hate anyone, because the same
Divine is present in you and in everything in the universe. The cosmos has
three forms: the gross, the subtle and the casual. The physical universe
represents the gross form. The subtle form is the mind, and subtler than
the mind is the Atma". Sai Baba, SS. 11/92. p. 270

Lakshmi Puja

"Let me tell you frankly, I do not like this Lakshmi Puja, which people
do, expecting to grow rich and accumulate wealth. They even speak
ofDhana-Lakshmi and special Stotras to propitiate her. Lakshmi or wealth
accrues by fair means as well as foul. Money is earned by gambling, by
various forms of deceit, by highway robbery itself, by high and low, by
all and sundry. Worship Lakshya (goal), I shall appreciate you. Keep the
Lakshya, the goal of expanding your love till it embraces all beings, till
it sees every being as your own self. Keep it ever steady before your
mind's eye, then Lakshmi will, other own accord, favour you to the extent
necessary for realising the goal. Never doubt that. Never falter at that."
Sai Baba. SSS. Vol. III. p. 35

Significance Of Tripura-Sundari Puja

"During the Navaratri festival, Tripurasundari is worshipped.
Unfortunately, from ancient times people have been observing only the
external forms of worship without understanding the inner significance of
these festivals. The entire cosmos is a temple. The Lord pervades the
cosmos. Nature (Prakriti) teaches the spiritual truth about Navaratri.
Realise the love of Sai through spiritual practice (Sadhana). The Lord has
to be realised through Sadhana. Sadhana does not mean adoring God in a
particular place or in a particular form. It means thinking of God in all
that you do wherever you may be. It may be asked whether this is possible.
The answer is that it is possible by dedicating every action to God". Sai
Baba, SS. 11/92. pp. 270 & 271

Significance Of Anga-Arpana Puja

"During Navaratri there is a form of worship called Angaarpana Puja. In
this form of worship, all the limbs of the body are offered to the Divine
in a spirit of surrender (Sharanagati). Surrender means offering
everything to the Divine and giving up the idea of separation between
oneself and the Divine. There can be no true surrender if there is a sense
of separation. There must be conviction that it is the same Divine who
dwells in all beings (Ekam Vasi Sarvabhuta-antaraatma). In the performance
of Anga-Arpana Puja, there is a form of self-deception. When a devotee
says: "Netram Samarpayaami"(I offer my eyes to the Lord) and offers only a
flower to the Lord, he is indulging in a kind of deception. The proper
thing would be to say that he is offering a flower. Actually Mantras like
"Netram Samarpayaami" arc intended to indicate that one is using his eyes
only to see God. The real significance of the Mantra is that you think of
the Divine whatever you see or do. Therefore, the true meaning of
Anga-arpana puja is to declare that you offer all your limbs in the
service of the Lord. This means that whatever work you do should be done
as an offering to God. Now-a-days selfishness is rampant among devotees
and they love God, not for God's sake but to get their selfish desires
fulfilled. As long as selfishness prevails, the Divine cannot be
understood". Sai Baba, SS, 11/92. p. 271

Significance Of Aayudha Puja

"The Navaratri festival is observed by contemplating on God for ten days,
cleansing one's self of all the impurities to experience the Divinity
within. The penultimate day of the festival is dedicated to what is termed
'Aayudha Puja' (worship of weapons). The weapons to be worshipped are the
divine powers in man. When the Divine is worshipped in this way, one is
bound to progress spiritually." Sai Baba, SS, 11/94, p. 291

"Today is Ashtami. Ayudha Puja is performed on this day. What is the
significance of this Ayudha Puja? After Mahishasura and other demons were
slain by Chamundeshwari, there was no more use other weapons. So, the
weapons were kept aside and worshipped. The Ayudha Puja is being
celebrated since ancient times. But of what use arc such weapons to us? In
fact, our weapons are Sathya, Dharma, Shanti and Prema. Prema is more
powerful than hydrogen and atom bombs of today. Why worry when such power
is within us." Sai Baba, SS, 6/2001. p. 191

Significance Of Using Kumkum For Worship

"During the Navaratri festival, for the purpose of eradicating one's
demonic tendencies, the deities are worshipped with Kumkum (sacred red
powder). The red powder is a symbol of blood. The meaning of this worship
is offering one's blood to the Lord and receiving in return the gift of
peace from the Lord." Sai Baba, SS, 11/94. p. 290

Devi' Compassion And Grace

Among the many lessons driven home to the students in Brindavan by
Bhagavan Baba in His evening discourses in April, 1997, in Trayee
Brindavan', one was concerned with the need for firm determination on the
part of a devotee to earn the grace of the Lord. Bhagavan related an
episode from the life of Adi Shankara as a young lad.

"The great Acharya was barely four years old at the time. His father, a
devout scholar, used to offer daily worship to Goddess Raajeshwari every
morning. Meditating before the Goddess with closed eyes, he would offer a
bowl of cow's milk to her. When he opened his eyes after meditation, he
would find that bowl was only half-full, the other half having been
accepted as an offering by the Goddess. One day, he had to go to a
neighbouring village for three days. He told his wife to arrange worship
of the Goddess in the customary manner with the offering of milk, with the
young Shankara deputizing him in the worship. In accordance with his
father's instructions, the young lad sat in front of the Goddess in the
sanctum and performed the prescribed ritual. After meditation, when he
opened his eyes, he was astonished to see that the bowl of milk offered to
the Goddess remained full. He felt sad and cried out: 'Divine Mother! What
wrong have I done? I cannot bear this punishment. Please show your grace
on me as you did for my father.' He prayed intensely for some time with
closed eyes. When he opened his eyes he saw that the bowl was now totally
empty. All the milk had gone. He was in distress again and cried out:
"Devi! You have consumed all the milk. Where is our share of the Prasadam?
If we are denied this, what mother will say and what will others think? I
will not leave this place till the bowl is refilled.' In response to
fervent prayers, the Goddess spoke: "Dear child! When the river has joined
the river, how can it be redirected? Shankara said: 'Nobody will believe
me when I say that no milk was left in the bowl after my worship. They may
think that I drank all of it. I cannot face them. Devi! Without your
Prasad, I will not leave this place. I will lay down my life at your
Feet.'' Swami concluded this moving account of the episode with the
following finale: "Devi Raajeshwari's heart melted on hearing the young
boy's appeal. She took the bowl and poured her Divine breast-milk into it
and gave it to the young devotee.' The compassion of the Divine, Swami
said, has no limits." Sai Baba. SS. 6/97. p. 153

How To Celebrate Navaratri?

"The Navaratri festival should be used as an occasion to examine one's own
nature whether it is human, animal, or demonic, and strive to transform
the animal nature into the human, and divinise the human nature. Wisdom
cannot be acquired from outside. It has to be got through inward Sadhana".
Sai Baba, SS, 11/92, p. 271

Sai's Message On Navaratri

"The Navaratri festival should not be observed as a festival for
worshipping the

consorts of Vishnu, Shiva and Brahma. These goddesses symbolize Divine
potencies. All these potencies are derived from Vishnu. The entire cosmos
is a manifestation of the myriad forms of Vishnu. People should recognise
the oneness underlying the different forms. All beings breathe the same
air as their life-breath. Likewise, all the basic elements are common to
all. These elements are the stuff of nature. But in the Paratatwa (the
Supreme Principle, the Divine), these do not exist. The elements are
mental. The Divine is immortal. To proceed from'the mortal to the
Immortal, the easiest means is the cultivation of the Divine love." Sai
Baba, SS, 12/92, p. 305

"It is essential to celebrate festivals in a sacred spirit. It is not
enough to do this for only 10 days during the Navaratri festivals. It
should become the rule throughout one's life, even as one draws one's
life-breath till the end." Sai Baba, SS, 11/94, p. 291

Glimpses Of Navaratri Celebrations At Prasanthi Nilayam

"To celebrate the Navaratri, new (Nava) as well as nine (Nava), at
Prasanthi Nilayam, is indeed a rare chance, replete with wonder and joy.
For, this is the Abode of Peace, the peace that ensues when six enemies
are destroyed forever. The Prasanthi Flag, which now will be hoisted, is
the symbol of this consummation - the conquest by man of the six enemies
and the illumination within him of the flame of wisdom installed in the
Lotus of Heart. It is the Flag of Swaraj, dominion over oneself, the true
independence, when you genuinely claim to be Master of the Realm most
related to you." Sai Baba, SSS, Vol. VII, discourse on 12-10-69, p. 108

From the book - Festivals at Prasanthi Nilayam - An Exposition by Bhagavan
Sri Sathya Sai Baba - Compiled and Edited by Suresh C Bhatnagar.
 

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